Friday, August 8, 2014

8. PROPHETS’ DU’A (PRAYER) IN THE QUR’AN (3) 5. Prophet Lot (Lūṭ : لوط‎) a.s.



8. PROPHETS’ DU’A (PRAYER) IN THE QUR’AN (3)

5. Prophet Lot (Lūṭ  : لوط) a.s.

 Prophet Lot in the Quran is considered to be the same as Lot in the Hebrew Bible. According to Islamic tradition, he lived in Ur (southern Babylonia) and was a nephew of Ibrahim (Abraham). He migrated with Ibrahim to Canaan and was commanded by Allah to go to the land of Sodom and Gomorrah (Amoura) located at the south of the Dead Sea (in Arabic, بَحْرُلُوْط  , Lot’s Sea) to preach monotheism and to stop them from practising homosexuality. His messages were ignored by the inhabitants, prompting Sodom and Gomorrah's destruction. Though Lut left the town, his wife stayed behind and was also destroyed with others.

          The name of Prophet Lūṭ (Lot in the English Bible) a.s. was mentioned 17 times in 14 chapters in the Qur’an.[1] He was mentioned briefly in Qur’an, like that of other previous prophets, to give examples of the consequence of disbelieving and disobeying prophets sent to them, namely, punishment. He was the son of Hārān, son of Ᾱzar (Terah, Prophet Abraham’s father). He was then Prophet Abraham’s nephew. They both emigrated to the Shām (Greater Syria) area.

Prophet Lot ­a.s. was sent by Allah to the people of Sadūm (Sodom) and the surrounding villages to call them to Allah, and to forbid them from their evil practices which was unknown before among  the Children of Adam, not even crossed their minds, namely, homosexuality. So, it was the people of Sodom who invented this practise of having sexual intercourse with males instead of females. They desired men rather than women. They said to him that they desired men like the handsome men who had visited him. They were referring to the angels who had come into the shape of man to destroy them.  They tried to expel him and his followers from their village. At night he and his family with the exception of his wife took refuge to the neighbouring town Sughar (Zoar).[2] Then Allah destroyed Sodom and Gomorrah with a violent earthquake.

Prophet Lot’s wife who did not believe him, used to conspire with her people against him. She informed them who came to visit him with certain signals known by them. Therefore, he was ordered not to inform or to take her with him.

The Qur’an mentions that Prophet Lot a.s. offered his people to marry his daughters instead of practising sodomy. He said:

يَا قَوْمِ هَؤُلَاءِ بَنَاتِي هُنَّ أَطْهَرُ لَكُمْ ... (هود:78)

O my people! Here are my daughters; they are purer
 for you (if you marry them lawfully).” (Q. 11:78)

A.Y. Ali gives his commentary on the following verse
قَالَ هَؤُلَاءِ بَنَاتِي إِنْ كُنْتُمْ فَاعِلِينَ (الحجر:71(

“These are my daughters (to marry lawfully), if you
 must (act) so.” (Q. 15:71)

is that the expression “my daughters” in the above verse when it was said by a venerable man like Prophet Lot, the father of his people, may mean, as suggested by some commentators, any young girls of these town.

It is common among Arabic speaking countries when an elderly man
addresses a young man as “my son”.[3] A.Y. Ali said further:

The Biblical narrative suggests that the daughters were
married and their husbands were close by (Gen. xix. 14) and
that these same daughters afterwards committed incest with
their father and had children by him (Gen. ixi. 31). The Holy
Qur’an nowhere suggests such abominations…. [1575].

          When Prophet Lot’s people threatened him to drive him out of their village, he prayed,

رَبِّ نَجِّنِي وَأَهْلِي مِمَّا يَعْمَلُونَ (الشعراء:169)

 “My Lord! Save me and my family from what they do.”
Q. 26:169(  

and when his  people challenged him to bring punishment if he told the truth, he prayed,

قَالَ رَبِّ انْصُرْنِي عَلَى الْقَوْمِ الْمُفْسِدِينَ ( العنكبوت:30)

He said: “My Lord! Give me victory over the
 mischief-makers.” (Q. (Q. 29:30)  

Allah answered his prayer, saved him and his family from the punishment, except his wife who did not believe him.

The question whether homosexuality is based on nature or nurture, whether it is something a person is born with, or is due to factors such as upbringing and environment is debatable among scholars. It was said that the people who moved to Sodom practised   practiced sodomy only after they had moved to that town. In other words, it was nurture, environment and upbringing rather than nature, inborn.   Dr. Richard Fitzgibbons, a psychiatrist and Director of Comprehensive Counselling Services in W. Conshohocken, PA, gives his view about this issue. He said:

The most common conflicts at different life stages that
 predispose individuals to homosexual attractions and behaviour
 are loneliness and sadness, profound feelings of inadequacy, 
 mistrust and fear, narcissism, sexual addiction, excessive
 anger, sexual abuse in childhood and a lack
 of balance in one's life.

(Fitzgibbons, Richard. “Origin and Healing of Homosexual
Attractions and Behaviors.” 2nd Pan American Conference
 on Family and Education Toronto, Ontario May, 1996).    

          Even if a person was born with unnatural tendency towards homosexuality, he or she must find cure for this abnormal behaviour, like any physical or mental abnormality after birth. He or she might suffer from sex hormone deficiency, and the doctor can treat him or her. One of many treatments given to a homosexual man is this. A picture a handsome man was shown to him on the screen and at the same time he was given an electric shock. Then a picture of a beautiful woman was shown to him on the screen, and at the same time the electric shock was released. This procedure was repeated several times, so that the patient associated the handsome man with pain, and the beautiful woman with relief.

          The great Greek philosopher Socrates (469?-399 BC) himself admitted that he had an inborn tendency to commit crime. One day while he was walking on the street, a man who did not know him said to the people that this man was a criminal. When the people who knew Socrates wanted to throw stones at that man, Socrates told them not to do so, because he admitted that he had an inborn tendency to commit crime, but he fought it. For us the Muslims, this is a kind of jihad against our own passion and tendency towards evilness.

          In conclusion, homosexuality in Islam is a disease, an abnormality which should be medically and psychologically treated, whatever the cause, either by nature or nurture.



          
                                                                   (CIVIC,  8 August, 2014)


المراجع: 
المكتبة الشاملة
تفسير الطبري (ت. 310 هـ (
تفسير القرطبى (ت. 671 هـ(
تفسير ابن كثير (ت. 774 هـ(

Abu Khalil, Dr. Shauqi . Atlas of the Qur’an. Riyadh, Darussalam, 2003
Ali, A.Yusuf.  The Meanings of the Holy Qur’an
Asad, Muhammad. The Message of the Qur’an.
http://www.gallup.com/poll/13930/origin-homosexuality-britons-canadians-say-nature.aspx
http://en.wikipedia.org/wiki/Lot_(biblical_person)
http://en.wikipedia.org/wiki/Lot's_wife

  




[1] See Q. 6:86; 7:80; 11:70, 74, 77, 81, 89; 15:59, 61; 21:71, 74; 22:43; 26:160, 161, 167; 27:54, 56; 29:26, 28, 32, 33; 37:133; 38:13; 50:13; 54:33, 34; 66:10.
[2] According to the Bible, Lot's wife who was travelling behind him looked back, and was turned into a pillar of salt (Gen. xix. 16). It is said that a pillar of salt named "Lot's wife" is located near the Dead Sea at Mount Sodom in Palestine. This is contrary to the Qur’an that makes it clear that she remained behind deliberately with the sinning people of Sodom, and had no faith with him, and she was said to have been a native of Sodom. (Q. 11:81 and 66:10). Although Christians also revere Lot as a righteous man of God, he was said to have committed incest with his elder daughter while he was drunk from the alcohol given to him by her, and Moab was born.  According to the Bible, Jesus is a descendant of Lot through David's great-grandmother Ruth, who is descended from Moab.
[3] According to the classical commentator ‘Ikrimah, Prophet Lot did not really mean when he offered his people to marry either his daughters or the daughters of people in town, but he said it so that they would go away. (Qurṭubī,  Tafsīr)

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