Friday, August 8, 2014

8. PROPHETS’ DU’A (PRAYER) IN THE QUR’AN (3) 5. Prophet Lot (Lūṭ : لوط‎) a.s.



8. PROPHETS’ DU’A (PRAYER) IN THE QUR’AN (3)

5. Prophet Lot (Lūṭ  : لوط) a.s.

 Prophet Lot in the Quran is considered to be the same as Lot in the Hebrew Bible. According to Islamic tradition, he lived in Ur (southern Babylonia) and was a nephew of Ibrahim (Abraham). He migrated with Ibrahim to Canaan and was commanded by Allah to go to the land of Sodom and Gomorrah (Amoura) located at the south of the Dead Sea (in Arabic, بَحْرُلُوْط  , Lot’s Sea) to preach monotheism and to stop them from practising homosexuality. His messages were ignored by the inhabitants, prompting Sodom and Gomorrah's destruction. Though Lut left the town, his wife stayed behind and was also destroyed with others.

          The name of Prophet Lūṭ (Lot in the English Bible) a.s. was mentioned 17 times in 14 chapters in the Qur’an.[1] He was mentioned briefly in Qur’an, like that of other previous prophets, to give examples of the consequence of disbelieving and disobeying prophets sent to them, namely, punishment. He was the son of Hārān, son of Ᾱzar (Terah, Prophet Abraham’s father). He was then Prophet Abraham’s nephew. They both emigrated to the Shām (Greater Syria) area.

Prophet Lot ­a.s. was sent by Allah to the people of Sadūm (Sodom) and the surrounding villages to call them to Allah, and to forbid them from their evil practices which was unknown before among  the Children of Adam, not even crossed their minds, namely, homosexuality. So, it was the people of Sodom who invented this practise of having sexual intercourse with males instead of females. They desired men rather than women. They said to him that they desired men like the handsome men who had visited him. They were referring to the angels who had come into the shape of man to destroy them.  They tried to expel him and his followers from their village. At night he and his family with the exception of his wife took refuge to the neighbouring town Sughar (Zoar).[2] Then Allah destroyed Sodom and Gomorrah with a violent earthquake.

Prophet Lot’s wife who did not believe him, used to conspire with her people against him. She informed them who came to visit him with certain signals known by them. Therefore, he was ordered not to inform or to take her with him.

The Qur’an mentions that Prophet Lot a.s. offered his people to marry his daughters instead of practising sodomy. He said:

يَا قَوْمِ هَؤُلَاءِ بَنَاتِي هُنَّ أَطْهَرُ لَكُمْ ... (هود:78)

O my people! Here are my daughters; they are purer
 for you (if you marry them lawfully).” (Q. 11:78)

A.Y. Ali gives his commentary on the following verse
قَالَ هَؤُلَاءِ بَنَاتِي إِنْ كُنْتُمْ فَاعِلِينَ (الحجر:71(

“These are my daughters (to marry lawfully), if you
 must (act) so.” (Q. 15:71)

is that the expression “my daughters” in the above verse when it was said by a venerable man like Prophet Lot, the father of his people, may mean, as suggested by some commentators, any young girls of these town.

It is common among Arabic speaking countries when an elderly man
addresses a young man as “my son”.[3] A.Y. Ali said further:

The Biblical narrative suggests that the daughters were
married and their husbands were close by (Gen. xix. 14) and
that these same daughters afterwards committed incest with
their father and had children by him (Gen. ixi. 31). The Holy
Qur’an nowhere suggests such abominations…. [1575].

          When Prophet Lot’s people threatened him to drive him out of their village, he prayed,

رَبِّ نَجِّنِي وَأَهْلِي مِمَّا يَعْمَلُونَ (الشعراء:169)

 “My Lord! Save me and my family from what they do.”
Q. 26:169(  

and when his  people challenged him to bring punishment if he told the truth, he prayed,

قَالَ رَبِّ انْصُرْنِي عَلَى الْقَوْمِ الْمُفْسِدِينَ ( العنكبوت:30)

He said: “My Lord! Give me victory over the
 mischief-makers.” (Q. (Q. 29:30)  

Allah answered his prayer, saved him and his family from the punishment, except his wife who did not believe him.

The question whether homosexuality is based on nature or nurture, whether it is something a person is born with, or is due to factors such as upbringing and environment is debatable among scholars. It was said that the people who moved to Sodom practised   practiced sodomy only after they had moved to that town. In other words, it was nurture, environment and upbringing rather than nature, inborn.   Dr. Richard Fitzgibbons, a psychiatrist and Director of Comprehensive Counselling Services in W. Conshohocken, PA, gives his view about this issue. He said:

The most common conflicts at different life stages that
 predispose individuals to homosexual attractions and behaviour
 are loneliness and sadness, profound feelings of inadequacy, 
 mistrust and fear, narcissism, sexual addiction, excessive
 anger, sexual abuse in childhood and a lack
 of balance in one's life.

(Fitzgibbons, Richard. “Origin and Healing of Homosexual
Attractions and Behaviors.” 2nd Pan American Conference
 on Family and Education Toronto, Ontario May, 1996).    

          Even if a person was born with unnatural tendency towards homosexuality, he or she must find cure for this abnormal behaviour, like any physical or mental abnormality after birth. He or she might suffer from sex hormone deficiency, and the doctor can treat him or her. One of many treatments given to a homosexual man is this. A picture a handsome man was shown to him on the screen and at the same time he was given an electric shock. Then a picture of a beautiful woman was shown to him on the screen, and at the same time the electric shock was released. This procedure was repeated several times, so that the patient associated the handsome man with pain, and the beautiful woman with relief.

          The great Greek philosopher Socrates (469?-399 BC) himself admitted that he had an inborn tendency to commit crime. One day while he was walking on the street, a man who did not know him said to the people that this man was a criminal. When the people who knew Socrates wanted to throw stones at that man, Socrates told them not to do so, because he admitted that he had an inborn tendency to commit crime, but he fought it. For us the Muslims, this is a kind of jihad against our own passion and tendency towards evilness.

          In conclusion, homosexuality in Islam is a disease, an abnormality which should be medically and psychologically treated, whatever the cause, either by nature or nurture.



          
                                                                   (CIVIC,  8 August, 2014)


المراجع: 
المكتبة الشاملة
تفسير الطبري (ت. 310 هـ (
تفسير القرطبى (ت. 671 هـ(
تفسير ابن كثير (ت. 774 هـ(

Abu Khalil, Dr. Shauqi . Atlas of the Qur’an. Riyadh, Darussalam, 2003
Ali, A.Yusuf.  The Meanings of the Holy Qur’an
Asad, Muhammad. The Message of the Qur’an.
http://www.gallup.com/poll/13930/origin-homosexuality-britons-canadians-say-nature.aspx
http://en.wikipedia.org/wiki/Lot_(biblical_person)
http://en.wikipedia.org/wiki/Lot's_wife

  




[1] See Q. 6:86; 7:80; 11:70, 74, 77, 81, 89; 15:59, 61; 21:71, 74; 22:43; 26:160, 161, 167; 27:54, 56; 29:26, 28, 32, 33; 37:133; 38:13; 50:13; 54:33, 34; 66:10.
[2] According to the Bible, Lot's wife who was travelling behind him looked back, and was turned into a pillar of salt (Gen. xix. 16). It is said that a pillar of salt named "Lot's wife" is located near the Dead Sea at Mount Sodom in Palestine. This is contrary to the Qur’an that makes it clear that she remained behind deliberately with the sinning people of Sodom, and had no faith with him, and she was said to have been a native of Sodom. (Q. 11:81 and 66:10). Although Christians also revere Lot as a righteous man of God, he was said to have committed incest with his elder daughter while he was drunk from the alcohol given to him by her, and Moab was born.  According to the Bible, Jesus is a descendant of Lot through David's great-grandmother Ruth, who is descended from Moab.
[3] According to the classical commentator ‘Ikrimah, Prophet Lot did not really mean when he offered his people to marry either his daughters or the daughters of people in town, but he said it so that they would go away. (Qurṭubī,  Tafsīr)

7. PROPHETS’ DU’A (PRAYER) IN THE QUR’AN (2) 3. Ṣāliḥ (Shelah) a.s.. 4. Abraham (Ibrāhīm) a.s.



7. PROPHETS’ DU’A (PRAYER) IN THE QUR’AN (2)

3. Ṣāliḥ (Shelah) a.s.

          Prophet Ṣāliḥ (Saleh, Shelah) a.s. was sent to the Thamūd tribe lived at an area between Hejaz (Western Arabia) and Shām (Greater Syria), known as “Madā’in Ṣāliḥ”, several hundred kilometres north of Madinah.  This tribe was named from their ancestor Thamūd bin (son of) Athīr bn Iram bin Sām bin Nūḥ. His name was mentioned nine times in the Qur’an (Q. 7:73. 75, 77; 11:61, 62, 66, 89; 26:142; 27:45). The Thamūd people worshiped idols. Allah sent them Prophet Ṣāliḥ to advise them to worship Allah and reminded them of their duties towards Him. He lived according to some sources closer to 500 B.C.

 As a miracle for him they asked him to bring a pregnant camel out of a certain solid rock which they chose, or they would not believe and obey him. Prophet Ṣāliḥ a.s. prayed to Allah, and He answered his prayer. Prophet Ṣāliḥ a.s. informed them that the camel would drink in the well by turns, a day for the camel, and the other day for them. On the days for the camel to drink they could milk her and fill their containers from its milk (Q. 54:28 and 26:155).

          The she-camel used to graze in some of their valleys so that she could move easily and drink a lot of water. When she passed by their cattle, the cattle would be afraid of her. Although their chief Jundu‘ bin ‘Amr and several others believed him, others did not believe him and wanted to kill the camel so that they could take the water for themselves every day. Nine chiefs of them persuaded the entire tribe in agreeing to kill the camel (Q. 27:48). They killed her, and the entire tribe was responsible for the crime (Q. 91:14; 17:59)

          When the news of the crime reached Prophet Ṣāliḥ a.s. he came to them while they were gathering. They told him to bring the threat of punishment. When he saw the dead camel he cried to them, “Enjoy yourselves in your homes for three days.” (Q. 11:65).

          It is said that on Wednesday the nine people killed the camel. That night they plotted to kill Prophet Ṣāliḥ a.s and said: “If he is truthful, we should finish him before we are finished. If he is a liar, we will make him follow his camel.” But Allah protected Ṣāliḥ a.s and rained down stones that smashed their heads. The next day, Thursday, the first day of the respite, they found their faces had turned yellow. On Friday, the second day of the respite, their faces turned red. On Saturday, the third day of the respite, their faces turned black. On Sunday morning they heard a loud cry (ṣayḥah) from above and a severe tremor overtook them from below. Within an hour their bodies became dead, and none of them escaped. “And they lay (dead) prostrate in their homes.” (Q. 7:78)

          Here history repeats itself. The fate of those who disbelieved and disobeyed Prophet Ṣāliḥ a.s. was like that of those who disbelieved and disobeyed Prophet Noah a.s., namely, total punishment. Only believers of these respective prophets escaped the torment. The prayer of Prophet Ṣāliḥ a.s. when he found out that his people denied him, was as follows:

قَالَ رَبِّ انْصُرْنِي بِمَا كَذَّبُونِ (المؤمنون:39(

He said: “O my Lord! Help me because they deny me.” (Q. 23:39)
and Allah answered him:

قَالَ عَمَّا قَلِيلٍ لَيُصْبِحُنَّ نَادِمِينَ (المؤمنون: 40(
In a little while, they are sure to be regretful.” (Q. 23:40).

The whole story of Ṣāliḥ a.s.  is mentioned in the Qur’an in Q. 7:73-79; 11:61-68; and 26:141-159.


4. Abraham (Ibrāhīm) a.s.

          Allah revealed to Prophet Muhammad s.a.w. the supplication of Prophet Abraham a.s. to make the city of Makkah and its inhabitants in peace, security, prosperity and Allah’s guidance. It was in Makkah where he placed his wife Hajar and his son Ismā‘īl.  When Ismā‘īl grew up he and his father raised the foundations of the Ka‘bah, then they both prayed to Allah to accept this service. Then they prayed to Allah that would send them a messenger among them from their descendants, and that Prophet Muhammad s.a.w. as the descendant of Prophet Ismā‘īl a.s. was the answer of their prayer. Allah says,

وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَنْ نَعْبُدَ الْأَصْنَام.
رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ
 عَصَانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ. (إبراهيم:35- (36

And (remember) when Ibrāhīm (Abraham) said: “O my
Lord! Make this city (Makkah) one of peace and security,
and keep me and my sons away from worshipping idols.
O my Lord! They have indeed led astray many among
mankind. But whoso disobeys me, still You are indeed
Off-Forgiving, Most Merciful. (Q. 14:35-36)

وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ
مِنْهُمْ بِاللَّهِ وَالْيَوْمِ الْآخِرِ قَالَ وَمَنْ كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَى عَذَابِ النَّارِ
وَبِئْسَ الْمَصِيرُ. وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا
إِنَّكَ  أَنْتَ السَّمِيعُ الْعَلِيمُ. رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِنْ ذُرِّيَّتِنَا أُمَّةً مُسْلِمَةً لَكَ
وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ. رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا
مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ  وَيُزَكِّيهِمْ
إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ (البقرة:126- 129(

And (remember) when Ibrahim (Abraham) said, “My Lord,
make this city (Makkah) a place of security and provide its
people with fruits, such of them as believe in Allah and the Last
Day.” He (Allah) answered: ”As for him who disbelieves, I shall
leave him in contentment for a while, then I shall compel him to
the torment of Fire, and worst indeed is that destination!” And
 (remember) when Ibrahim (Abraham) and (his son) Ismā‘īl
(Ishmael) were raising the foundations of the House (the Ka’bah
at Makkah), (saying), “Our Lord! Accept (this service) from us.
Verily, You are the All-Hearer, the All-Knower. Our Lord! Make
us submissive to You, and show us our manāsik (all the
ceremonies of pilgrimage—hajj and ‘umrah), and accept our
 repentance. Truly, You are the One Who accepts repentance,
the Most Merciful. Our lord! And send amongst them
a messenger of their own, who shall recite to them Your
Verses and instruct them in the Book (this Qur’an),
and al-hikmah, (wisdom, i.e., full knowledge of the
Islamic laws and jurisprudence, or wisdom or
Prophet’s sunnah—legal ways), and purify
them. Verily, You are the All-Mighty,
the All-Wise.” (Q. 2: 126-129)

          Bukhari reported that Ibn ‘Abbas said: “Prophet Ibrahim took Ismā‘īl l and his mother and went away with them until he reached the area of the House, where he left them next to a tree above Zamzam in the upper area of the Masjid. During that time, Ismā‘īl’s mother was still nursing him. Makkah was then uninhabited, and there was no water source in it. Ibrahim left them there with a bag containing some dates and a water-skin containing water. Ibrahim them started to leave, and Ismā‘īl s mother followed him and said, ‘O Ibrahim! To whom are you leaving us in this barren valley that is not inhabited?’ She repeated the question several times, and Ibrahim did not reply. She asked, ‘Has Allah commanded you to do this?’ He said, ‘Yes.’ She said, ‘I am satisfied that Allah will never abandon us.’ Ibrahim, left and when he was far enough away where they could not see him, close to Thaniyyah, he faced the House, raised his hands, and supplicated, as follows:

رَبَّنَا إِنِّي أَسْكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِنْدَ بَيْتِكَ الْمُحَرَّمِ
رَبَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُمْ مِنَ
الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ. (إبراهيم:(37

O our Lord! I have made some of my offspring to dwell in
uncultivable valley by Your Sacred House (the Ka‘bah at
 Makkah) in order, O our Lord that they may perform al-salat
 (prayer). So fill some hearts among men with love towards
 them, and ( Allah) provide them with fruits so that
 they may give thanks (Q. 14:37)

          Prophet Ibrahim a.s. praised and thanked Allah for answering his invocation for his descendants. He then prayed that he and his descendants would be made to establish the prescribed prayer. He said,                  

 رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَى عَلَى اللَّهِ مِنْ شَيْءٍ
فِي الْأَرْضِ وَلَا فِي السَّمَاءِ. الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ
وَإِسْحَاقَ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاءِ. رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِي
رَبَّنَا وَتَقَبَّلْ دُعَاءِ . رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ
يَوْمَ يَقُومُ الْحِسَابُ (إبراهيم:38-41(

O our Lord! Certainly, You know what we conceal
 and what we reveal. Nothing on the earth or in the heaven
 is hidden from Allah. All praise and thanks are Allah’s Who
 has given me in old age Ismā‘īl (Ishmael) and Isḥāq (Isaac).
 Verily, my Lord is indeed the All-Hearer of invocations.
O my Lord! Make me one who perform al-salat (prayer)
 and (also) from my offspring, our Lord! And
accept my invocation.” (Q. 14:35-41)

          Prophet Ibrahim also made invocation for himself and forgiveness for his father. He said,

رَبِّ هَبْ لِي حُكْمًا وَأَلْحِقْنِي بِالصَّالِحِينَ. وَاجْعَلْ لِي لِسَانَ صِدْقٍ
فِي الْآخِرِينَ. وَاجْعَلْنِي مِنْ وَرَثَةِ جَنَّةِ النَّعِيمِ. وَاغْفِرْ لِأَبِي إِنَّهُ كَانَ
مِنَ الضَّالِّينَ. وَلَا تُخْزِنِي يَوْمَ يُبْعَثُونَ. يَوْمَ لَا يَنْفَعُ مَالٌ وَلَا بَنُونَ
إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ (الشعراء:83-89(

My Lord! Bestow hukm (religious knowledge, right
judgement of the affairs and Prophethood) on me,
and join me with the righteous. And grant me an
honourable mention in later generations And make
me one of the inheritors of the Paradise of Delight.
And forgive my father, verily, he is of the erring. And
disgrace me not on the Day when (all the creatures)
will be resurrected. The Day whereon neither wealth
nor sons will avail, Except him who comes to Allah
with a clean heart [from polytheism
and hypocrisy).” (Q. 26:83-89)

          Prophet Ibrahim also prayed for righteous offspring. He said,

رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ. فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ . (الصافات: 100-101(

My Lord! Grant me (offspring) from the righteous.” So We
gave him the glad tidings of a forbearing boy (Q. 100-101)

 The forbearing boy was Ismā‘īl (Ishmael), who inherited the forbearing character of his father. He was the ancestor if the Arabs. Allah said about Prophet Ibrahim a.s., as follows:

إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ حَلِيمٌ (التوبة:114)

“…Verily, Abraham was tender-hearted, forbearing” (Q. 9:114)

          Prophet Ibrahim was also blessed with another son, Isaac (Isḥāq) who would be the ancestor of the Jews. The angel (rather than Allah) gave a glad tiding of a boy who would possess knowledge and wisdom,

قَالُوا لَا تَوْجَلْ إِنَّا نُبَشِّرُكَ بِغُلَامٍ عَلِيمٍ (الحجر:53)

They (the angels) said: “Do not be afraid! We give you
 glad tidings of a boy (son) possessing much knowledge
 and wisdom” (Q. 15:53)

          The brief story of Ishmael and Isaac in the Qur’an has been dealt with in my Friday khuṭbah in the ANUMA on 15 August, 2006.

(CIVIC, 1 August, 2014)

المراجع
المكتبة الشاملة
تفسير الطبري (ت. 310 هـ (
تفسير القرطبى (ت. 671 هـ(
تفسير ابن كثير (ت. 774 هـ(
Selected Khutab vol. 3,  “Ishmael and Isaac” (pp. 145-150; 15 August, 2006)
Abu Khalil, Dr. Shauqi . Atlas of the Qur’an. Riyadh, Darussalam, 2003